Friday, March 8, 2024

Music Book Review: The Art of Noise: Destruction of Music by Futurist Machines by Ferruccio Busoni and others

The Art of Noise: Destruction of Music by Futurist Machines
by Ferruccio Busoni and others (Music 780.904 Art)

When one thinks of early 20th century art movements, perhaps “I should look in the music library” isn’t the first phrase that comes into your mind, but in fact these early art movements involved artists from all kinds of disciplines, including painting, sculpture, poetry, fiction, theater, and yes, music! And these early art movements — I’m thinking in particular of Futurism, Dada, and Surrealism — laid the groundwork for much of the art of the 20th Century, and continue to influence modern art and music today. The first of these movements was Futurism, which is officially noted as starting in 1909 in Italy with the publication of F. T. Marinetti’s Futurist Manifesto. The Futurists produced lots of manifestos, and many of them pertain specifically to music. I remember first coming across them in the early days of the public internet, around the mid-1990s, which seemed fitting considering the Futurists’ categorical embrace of evolving technology and the hustle and bustle of modern cities. And most of them pertaining to music have been gathered together in a book called The Art of Noise, which you can borrow from the Polley Music Library.

 

To begin, let’s address this book’s subtitle, which is “Destruction of Music by Futurist Machines.” That’s a pretty provocative title to get someone to open a book, isn’t it? I think that it may be overstating the case that one will find in these essays, and to be fair, this is one of those books that isn’t itself particularly scholarly in nature: it’s basically reprinting those same translations of the manifestos that have floated around the internet since its early days, along with an introduction by Danielle Lombardi that first appeared in Art Forum magazine. Outside of Lombardi’s introduction, you won’t really find any analysis of these manifestos and writings here, just the source documents themselves. But Lombardi’s article is a good choice for introducing new readers to the ideas found in Futurism, particularly in music. And one of the first observations that she makes addresses the subtitle of this book: while Futurists are often remembered as being pro-technology, pro-industrial age, celebrating machines and war and the rejection of tradition, the writings of their first major musical figure, Ferruccio Busoni, take a more moderate position that embraces both new and old ideas. In reality, much of the music of the Futurists continued to use traditional musical principles, while attempting to add new ideas, and brainstorm new possibilities. In this sense, the Futurists aren’t really that different from any other generations, with new ideas continuing to supplement the old.

 

In part, this misunderstanding is related to the tumultuous history of Italy in the early part of the 20th Century. While the Futurists got their start in 1909 (and perhaps a little earlier, considering some of Busoni’s writings dating back to 1906), Italy eventually turned to fascism after WWI, at which point much of the Futurist movement was suppressed publicly, replaced with nationalistic art much like what happened in Germany at the same time. Some of the Futurists, such as founder Marinetti, became fascists themselves, finding that some aspects of early Futurism like an admiration of war and the notion of establishing a new national identity translated well enough to the new regime. But most of the music written by futurists was lost, and only the manifestos, which had circulated around Europe in earlier years, survive. Even the legendary “intonarumori,” or “noise machines,” invented by Futurist musician Luigi Russolo around 1910, only survive in photos.


So what shall we make of these manifestos? One thing to bear in mind is that manifestos are historically done in a provocative style—their authors are generally compelled to write them to shake things up, socially, politically, artistically, or all of the above. But before anything gets shaken, you have to have readers! So some of the bravado and bluster of these writings can be taken with a grain of salt—on some level, they are attempting to capture readers and stimulate discussions, a more difficult feat back in the days before the internet, television, or even radio. The beginning of Francesco Pratella’s 1910 “Manifesto of Futurist Musicians” is a great example of this: his opening, “I appeal to the young,” is kind of the radio DJ “shock jock” rhetoric of over 100 years ago. He goes on to discuss what he feels is a kind of traditionalist mediocrity in Italian music of the era, comparing Italy’s scene to composers from various other countries (whom he amusingly praises and criticizes simultaneously). Like many manifestos, he eventually reaches a list of demands, such as abandoning the universities and conservatories, ignoring the music press, stepping away from music competitions, and “the liberation of individual musical sensibility from all imitation or influence of the past, feeling and singing with the spirit open to the future, drawing inspiration and aesthetics from nature, through all the human and extra-human phenomena present in it.” Regarding the latter, I find this both inspirational and naïve: obviously most music and art over time have taken inspiration from nature and humankind, so it’s a little silly to act as though rejecting all previous traditions will somehow land one in a new place. But he has some other interesting and more specific ideas that continued to resonate over time, such as “the reign of the singer must end,” a notion that no doubt influenced some of the intense symphonic writing of the early 20th C. from many composers.


Just a year later, Pratella’s “Technical Manifesto of Futurist Music” opens with a much softer and historically realistic observation, simply that “All innovators have logically been Futurists in relation to their time.” Indeed! There’s no such thing as a totally new haircut, for example. What follows are some specific musical areas of inquiry that are indeed very forward-thinking for their time, such as considering the “chromatic atonal mode” for composing, an idea that had just begun to be spread elsewhere with Schoenberg’s earliest 12-tone pieces dating around 1908. He goes on to suggest looking into microtones, divisions of the octave even smaller than half-steps. He proposes similar investigation into more complex deployment of rhythms in music, and tempos that shift frequently. Just a couple years later in 1912, he writes again with more detail regarding rhythmic variation in music with his article “The Destruction of Quadrature,” which proposes different ways of perceiving and notating rhythmic groups that can take into account simultaneously-occurring rhythmic pulses, polyrhythms that can shift like the internal rhythms of free verse.

 

Busoni and Pratella may have been the foundational musical thinkers in the Futurist movement, but the most famous is likely Luigi Russolo, for his intonarumori machines mentioned above, and his manifesto describing their necessity and use, which was called “The Art of Noises” and published in 1913. Starting around this point we get to my favorite parts of this book, which place the work of the Futurists in a more purely creative, out-of-the-box, sometimes even childlike light. “The Art of Noises” started life as a letter from Russolo to Pratella, proposing that a family of “noises” could be incorporated into music, reflecting both sounds from the natural world and new sounds emanating from the hustle and bustle of then-modern cities. Russolo came up with six “families” or groupings of noises that could be conceptualized in a manner similar to the sections within an orchestra, and composed for them using a variety of instrumentation including his new “noise machines.” Russolo sent his letter to Pratella in March of 1913, and by June of that year, Russolo wrote an article documenting a June 2 performance that featured these new machines and ideas. There were machines produced for a variety of noises: the “Roarer,” “Thunderer,” “Burster,” Bubbler,” and so on. As mentioned earlier, sadly these instruments were lost over time, but we still have a written score for “Awakening of a City,” one of Russolo’s pieces that would have used these machines, featuring its own unique kind of graphic notation. Even without hearing much of these instruments in action—only a tiny fragment of recorded sound from the original machines survived—the ideas behind these sounds have been influential throughout the last century. Works by contemporaries like Arthur Honegger were influenced by Futurist ideas, as well as post WWII composers like John Cage, and within pop music idioms, industrial music and noise music in particular have embraced the Art of Noises in many different ways. There’s even the pop band who took their name from this document!


The remainder of this book falls into an “appendix” section, though the material is still very much related. Busoni’s 1906 article “Sketch for a New Aesthetic of Sound Art” is another spirited investigation that looks at the fundamentals of sound and proposes various new ways to expand musical resources. Just a few years before Futurism became an official movement, Busoni was already considering the primal implications of music’s emotional impact, questioning if present-day instruments and notation systems were capable of expressing the full range of these potential emotions, and proposing several ways to expand the possibilities: He proposed a system of third-tones that could further parse the octave even more than half-steps. He proposed several new ways to conceptualize harmony, including largely abandoning it altogether. And he continued to try to link these ideas to tangible emotional expression, which strikes me as an interesting contrast to the fairly intellectual manner in which serialism in music ultimately developed over subsequent decades.

 

Bruno Corra’s article about “chromatic music” is here, too, and it’s a fascinating piece from 1912 that is truly looking at the “chroma,” or “color” relationships that one could potentially establish between music and color. It documents a two-year project attempting to find useful, consistent connections between color and pitch, or music and light, dividing colors across pitches, and different hues of colors in different octaves. Futurist painter Carlo Carra’s essay closes out the book on a related note: writing more from a visual artist’s perspective, he challenges the reader to consider “The Painting of Sounds, Noises and Smells.”

 

All told, it feels like these writings, and those of the Dada movement that followed soon after, led the world to consider art from exciting new perspectives that many contemporary artists still engage with every day. Reading these pieces, and discovering some of the first times that these ideas were expressed during the beginnings of modernism, can be inspiring, and cause one to think about their own interactions with music, either as music makers or listeners, from new angles.

 

(If you enjoy this, you may also wish to try The Music of Dada by Peter Dayan.)

Recommended by Scott S.
Polley Music Library

Have you read or listened to this one? What did you think? Did you find this review helpful?

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Check out this, and all the other great music resources, at the Polley Music Library, located on the 2nd floor of the Bennett Martin Public Library at 14th & "N" St. in downtown Lincoln. You'll find biographies of musicians, books about music history, instructional books, sheet music, CDs, music-related magazines, and much more. Also check out Polley Music Library Picks, the Polley Music Library's e-mail newsletter, and follow them on Facebook!

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